As the time draws nearer, your wife asks how many places to set at the table. Luke 11 - below is are the sermon for Luke 11:1; SERMON BIBLE COMMENTARY. - Give us day by day our daily bread. Share on Twitter. Reflection for Sunday July 28, Seventeenth Sunday in Ordinary Time: Luke 11:1-13 Gospel: Luke 11:1-13 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." There is pain behind those words. Lectionary Reflections Luke 11:1-13 July 28, 2013 "Daddy, can I have a piece of fish? "The prayer serves as an affirmation of the worldview Jesus teaches and embodies throughout Luke and suggests how the good news might be made manifest in us." When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” He said to them, “When you pray, say: “ ‘Father, hallowed be your name, your kingdom come. Jesus’s response is a prayer that any Jewish man would be comfortable with except that for Jesus the Father is a reachable reality. 1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. The Prodigals Luke 15:11-32 Linden Heights Baptist Church The Parable of the Lost Son 11 Jesus continued: “There was a man who had two sons. "Mommy, can I have an egg for breakfast?" Reflection on Luke 12:13-21 "Teacher, tell my brother to divide the family inheritance with me," the man implores Jesus. (3-4) Luke explains the … All four "immediately" leave nets and It extends, even, to God’s daily feeding of the entire creation, so that altogether we can be healthy, whole, and at peace. What could be more necessary than to receive and give again the transforming “bread of life” that sustains and heals our bodies and souls, our neighborhoods and communities, indeed the whole of creation? Give us each day our daily bread. (3) The disciple’s motivation for prayer—vv. Reflection on Luke 11:1-4. The disciples had been observing these “seasons of prayer” for some time. Biblical Commentary (Bible study) Luke 3:1-6 EXEGESIS: LUKE 3:1-2. In Luke 11:1-13, Jesus answers a fundamental question of the life of faith — how to pray — with five petitions1 and accompanying instruction on what attitude to assume and how God will respond (see also Luke 18:1-14). * [11:1–13] Luke presents three episodes concerned with prayer. We worship a God who loves bread. Reflection for Sunday July 28, Seventeenth Sunday in Ordinary Time: Luke 11:1-13 Gospel: Luke 11:1-13 Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." Prayer is the fundamental work of the Christian. And he entered into one of the ships, which was Simon's, &c.] Simon Peter's, and Andrew his brother's, who were both together at this time, though the last is not here mentioned: and prayed him that he would thrust out a little from the land: "And further, if the command not to be anxious is tantamount to a prohibition against prayer for the object about which we are forbidden to be anxious, then not only must we not pray for to-morrow's food, but we must not pray for food at all; since the Lord bids us (Matthew 6:25) not to be anxious for our life" (Lightfoot, condensed). Verse 3. As John’s Gospel puts it, Christ is the “bread of life,” the bread “come down from heaven.” When we partake of this bread we are transformed from the inside so that we can be hospitable to each other as God has been hospitable to us from the beginning of time. A companion is someone who comes with (com) bread (panis). Luke 3:1-20. That nurture begins with the feeding of our physical bodies, but it extends into the feeding of our social bodies and souls. 5-13. A satisfactory discussion must assume the reader's knowledge of Greek. John tells them in Luke 3:11 to share with those who have need. This morning’s Gospel reading is Luke 11:1-13: Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” This evangelist has mentioned Christ’s praying much more frequently than any of the other evangelists. The Lord’s Prayer is a daily prayer because we need a constant reminder that God is interested in companionship as much as he is in the feeding of our physical bodies. There would need no comment upon this - at first sight - quite simple prayer, but for the word ἐπιούσιος, rendered "daily." This entry was posted in Gospel of Luke, Gospel Reflection, Liturgy Resources, Prayer Resources, Scripture and tagged 4th Sunday Lent Year C, 4th Sunday of Lent, Donal Neary SJ, Gospel Reflection, Lent, Love, Luke 13:1-9, Mercy, Pope Francis, Prodigal Son, Sunday Gospel Reading and Reflection, Sunday Scripture and Reflection for 6th March 2016. Suppose, too, that he and his wife were to accept your invitation. Reflections on Luke 3 Posted: January 24, 2014 | Author: wtmcalilly | Filed under: 2014 Bible Reading Plan | Tags: Baptism #LukeActs2014, Luke 3 | 2 Comments This week begins a real shift in Luke’s Gospel. Luke 11:3 Give us day by day our daily bread The petition for daily bread Human nature is made up of two parts, soul and body, and the Lord’s prayer is so framed as to have direct reference to the wants of both. "The prayer serves as an affirmation of the worldview Jesus teaches and embodies throughout Luke and suggests how the good news might be made manifest in us." Luke’s second book, Acts, continues the story after Jesus went back to heaven. Food and clothing, or whatever you have. Reflection: Luke 11:5-13 Luke 11:5-13 Today’s Gospel begins with Jesus asking his disciples “what they would do” if a friend woke them out of a deep sleep in the middle of the night and asked them for a loaf of bread. • Luke 10, 2-3: Co-responsibility. I will occasionally post some thoughts about the coming Sunday’s scripture as part of my own sermon preparation. The Biblical Illustrator. The first being: who taught me to pray and how important prayer is in my life. Commentary, Luke 11:1-13, Meda Stamper, Preaching This Week, WorkingPreacher.org, 2016. He had not only been sanctified to God in the world, and had been born of holy parents and kept unspotted from the … In response, Jesus offers a three-part teaching, including a model prayer, a parable about prayer, and some sayings about prayer. The people will just have to move on and harvest other trees. Reflection on Luke 13:1-9 The fig tree needs more time. • Luke 10, 2-3: Co-responsibility. Since my … Gift, Discovery, Hospitality. August (3) Bless the Lord, a Reflection on Psalm 103:1-7; Ask, Knock, a Reflection on Luke 11:1-13; Aftermath, a reflection on Job 42:7-17 July (11) June (13) May (10) April (8) March (16) February (16) January (19) 2015 (326) When Christians gather around the Lord’s Table they gradually learn that every table is a place for fellowship, a place around which bodies are nurtured, souls are inspired, and relationships are healed and reconciled. Required fields are marked *. Luke 11:1–13 The Lord’s Prayer 11 Now Jesus 1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, g as John taught his disciples.” 2 And he said to them, h “ When you pray , say : Our fourth guest post is by Professor Norman Wirzba, reflecting on the lectionary reading from Luke 11:1-3 We worship a God who loves bread. While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. "If the prayer were said in the evening, no doubt it would mean the following day; but supposing it to be used before dawn, it would designate the day then breaking" (the coming day). [1] Jesus Himself prayed, as the dependent man on earth. The Connection is powered by WordPress at Duke WordPress Sites. These few words jumped out at me while I was reading this Gospel and it brought me to two questions. d. Yet to come, applied to Christ, the Bread of life, who is to come hereafter. And thus has to pray to the Father to send workers to continue the mission. (a) That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained. EXEGESIS: LUKE 11:1. I take it that this means our Lord was taking a time out for prayer, as He often did. Luke wrote to a first century world that was burnt out on “if it feels good, do it” living; yet it was offended by the crazy superstitions of most religions. Luke shows us all through his gospel that time and time again Jesus could be found praying. Here the curtain of the New Testament is, as it were, drawn up, and the greatest of all epochs of the Church commences. Reflection: Luke 11:5-13 Luke 11:5-13 Today’s Gospel begins with Jesus asking his disciples “what they would do” if a friend woke them out of a deep sleep in the middle of the night and asked them for a loaf of bread. The beginning of a new year is often marked by reflections on the past year and resolutions on making the new one a better year. Jesus is arguing from the lesser to the greater. But the word does not necessarily mean the morrow. Luke 11:1-13 (Luke 11:1) And it came to pass, that, as he was praying in a certain place, when he ceased, one of Jesus is highlighting the ability of all humans to show love even though they are “dead in their trespasses and sins” (Eph 2:1) and “by nature children of wrath” (Eph 2:3). Sermon Bible Commentary. TEACH US TO PRAY (Luke 11:1-4) 11:1-4 Jesus was praying in a certain place, and when he stopped, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." This passage starts with Jesus at prayer. The Disciples’ Request (11:1) Jesus was, once again, at prayer. The fullness of life is diminished when we mostly eat alone or on the run. Reflection on Luke 15:1-3, 11-32 ~ Rembrandt’s Prodigal Son painting hangs prominently in the most used room of our home. Give to us each day our bread for the day. Saturday of week 27 of Ordinary Time; 1, 2. In a world where fragmentation, loneliness, and speed rule, and where bread is little more than a product, we need the fellowship of companions more than ever before. Who has time to bake bread, let alone sit around and eat it slowly with others? Every disciple – ,man and woman – has to feel responsible for the mission. Either, therefore, Christ taught His disciples this prayer on two separate occasions, or St. Matthew added it to the sermon on the mount, in order to make that sermon a complete summary of evangelical doctrine. 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